The last of his kind. That's what he was - standing alone, the wind blowing through his hair, spots of rain hitting his face. He felt as though there should be some sort of thoughtful, nostalgic, yet heroic music playing in the background. You know the type . . . depicting the hero's sensitive and tortured side, the horrors he had wittnessed, and his courage and tenacity in overcoming it all.
A hero.
He didn't feel like one. After all, he was the only one left. No one else had made it. What was the point? He couldn't breed (even though a few people had told him to 'go fuck yourself!' plenty of times), there was no Eve to his Adam - it was game over. No monuments to his bravery, no speeches, no one even to remember him or his kind. How awful. How dreadful. How . . . lonely.
For he was the last person alive to still drink his tea out of the saucer in the town of Bletheringstoke-upon-the-Naze.
His grandma had passed it down to him - the ancient and revered ceremony. The tea was carefully selected. None of that expensive rubbish - PG Tips, Tetley's or Typhoo were the preferred brands. The kettle would be boiled, the teapot filled and the teabags (or tea leaves if you were a traditionalist) swirled around, before the pot was left to brew. On with the tea cosy - Great Aunt Ethel's multi coloured knitted affair , of course, which also had doubled as a garish yet warm hat on cold days - to keep the pot warm.
Next, the cups and saucers would be brought out. Chipped ones were best, though the handles had to be intact. Anything else just wasn't proper. Chipped tea sets were at a premium in Bletheringstoke-upon-the-Naze, with perfect, non-chipped sets being offered at knock down prices due to 'lack of damage'. It was a sign of social status that you could afford the pre-chipped sets.
The milk would be poured in along with hideously heaped spoons of sugar. Then out would come the tea strainer - if leaves had been used - and after a strictly-observed five minute 'brew' period the tea would be poured. Care would be taken to slop the tea about so there were drips down the side of the cups but this betrayed the true purpose of the cup - as a mere staging point for the tea. For grandma would carefully raise her cup, pour a little into her saucer and slurp the tea down. She would replenish the saucer at intervals and merrily slurp the rest of the tea down, a little at a time, and often.
Thus was the ancient ritual observed, handed down from generation to generation. Timjohn had been taught well by his grandma and his mam and was a strict adherent to - one might say master of - the ceremony. For years he had happily drunk his tea this way, seeing other family members, friends, neighbours, even priests and slaughterhouse men, drink their tea in this time-honoured tradition. Then it all changed.
Timjohn was walking down the high street one morning, whistling a tuneless tune. He passed by the crockery shop, stopped, and frowned. There was something not quite right about the window. Something out of place. Like when an orchestra is playing a piece of music and the tenor sax is out of tune, or if you'd put your playlist on 'shuffle' and that Jive Bunny record you'd downloaded in a quiet lonely moment came on to embarrass you in front of your friends. Timjohn went back to the window and immediately found the source of the discord.
A big cup.
Called a mug.
WITHOUT a saucer.
Timjohn gasped at this blasphemy. A cup without a saucer? What next? Newspapers in full colour? A female Prime Minister? A T-Mobile phone that actually got a signal? Timjohn was outraged. He pulled up a cobblestone and hurled it through the window of the shop, shattering the mug. The shopkeeper rushed out, shouting and gesticulating and tearing his hair out. Well, tearing his wig off, anyway, but since it was a bright ginger curly wig he was probably better off without it, anyway.
Within moments the local constabulary had arrived to cart Timjohn off to the local nick. 'You can take away my saucers,' he yelled, 'but you can never take away my freedom!' A crowd had gathered and the saucer-slurpers harangued the coppers as they bundled the martyr into the police van. As the van sped off they turned their attention to the crockery shop, where the (now bald) owner was attempting to hide the other mugs. The crowd went berserk. They charged the shop, smashing the stock to pieces in an orgy of destruction. They set fire to the place and, lighting conveniently-placed torches and brandishing pitchforks which had been even more conveniently-placed next to the torches, went on a rampage through the town.
No house was left untouched, no office canteen was left unabused, no workman's morning left unmolsted and un-inspected. The new-fangled blasphemy of the mug must be purged! Timjohn was freed from his cell by the mob and proclaimed their leader. In a rally in the town centre they waved their saucers defiantly at the townsfolk screaming ululating war cries.
There was, inevitably, a backlash. The people of the town actually quite liked drinking out of the larger mugs and found the idea of drinking out of a saucer rather archaic. They mobilised, organised and fought back against the saucer slurpers. It was a long, bloody war and Bletheringstoke-upon-the-Naze became something of a no-go zone for outsiders. Families were split, years-long friendships forgotten, a whole community divided.
Of course, the muggists wore the slurpies down by sheer weight of numbers. You can't stop progress and presently only Timjohn was left, much as we found him at the beginning of this sorry tale. He thought back ove the war he himself had started - of the friends he had lost, of the terrible moment the muggists had burnt Great Aunt Ethel's tea cosy - with her still wearing it - of the carnage, the senseless waste and destruction. He couldn't live with it any more. It was time. He stuck his jaw out squarely, firmed his resolve and he performed the final act of a Bletheringstoke-upon-the-Naze saucer-slurper.
He took a swig from a mug.
And it was good.